What We Believe 

1. Total Depravity
Because of the fall, man in his natural condition apart from any work of grace is guilty before
God, hostile to God and good, inclined only toward evil continually, spiritually dead and unable
to save himself. Sin has so affected every part of man (mind, will, emotions) that he cannot and
will not by nature turn from sin and believe in Christ to be saved. Rather, he will exercise his
will in rebellion against God and the pursuit of sin.
(Gen 2:15-17; 6:5; Psa 51:5; Jer 17:9; John 6:44; Rom 3:10-18; 5:12; 7:18; 8:7-8; 1 Cor 2:14;
Eph 2:1-10)

2. Unconditional Election
Election refers to God’s choosing of certain individuals unto salvation before the foundation of
the world. This choice is unconditional in that it is not based on any merit in the sinner or any
foreseen response from the sinner, but rests only in the sovereign wisdom and good pleasure of
God. Repentance and faith are the result of election not the cause of election. Apart from the
election of grace, none would be saved for none would seek after God.
(John 10:26; Acts 11:18; 13:48; Romans 8:29-30; 9:10-21; Ephesians 1:4-11; 2:4-10)

3. Limited Atonement (Definite or Particular Redemption)
The doctrine of limited atonement (perhaps better referred to as definite atonement or particular
redemption) addresses the extent of Christ’s atoning work on the cross. It answers the question,
“For whom did Christ die?” More specifically, it grapples with the question of what Christ’s
death actually accomplished: did it merely make salvation possible for those who might believe
or did His death actually accomplish and secure the salvation of His elect?
The Scriptures teach that Christ’s death actually achieved the salvation of those for whom He
died. Christ’s death was not general, but particular and definite in its aim. Christ died for the
elect. He died for His bride, the Church. And His death actually accomplished all that was
necessary to secure the everlasting salvation of His people. Christ’s death on the cross cancels
the debt of their sin, satisfies the holy wrath of God, and wins for His people all the benefits of
salvation, including the gifts of repentance, faith and new life by the Spirit.
While Scripture references will be listed below to support this understanding of Christ’s death on
the cross, it should be noted that limited atonement is best understood by a careful study of the
meaning of union with Christ by faith as well as the great terms used in the NT to describe
Christ’s cross-work, such as: redemption, reconciliation, propitiation, substitution, satisfaction.
(Isa 53:11-12; Matt 1:21; 26:28; Mark 10:45; John 10:11-30; 17:6-12; Acts 20:28; Rom 3:21-16;
8:28-30, 32; Eph 2:8-10; 5:25; Titus 2:14; 3:5-6; Heb 9:28; 1 Pet 2:24; Rev 5:9)

4. Irresistible Grace

Because man is spiritually dead in sin, only a sovereign work of God can overcome man’s
rebellion against God and bring him to faith in Christ. Irresistible grace refers to that special
inward work of God the Holy Spirit whereby a sinner is made spiritually alive and given the gifts
of repentance and faith in the Lord Jesus Christ. God’s sovereign work of grace can and will
overcome all resistance when He wills to draw His elect to saving faith in Jesus Christ.
(John 1:12-13; 3:1-8; 6:37, 44, 64-65; 10:27; Acts 16:14; Rom 8:28-30; 1 Cor 1:23-24; 2 Cor
4:4-6; Eph 2:8-10; 2 Tim 2:24-25)

5. Perseverance of the Saints
All those so chosen by God before time, redeemed by Christ, effectually called by God to faith in
Christ and given new life in the Spirit, will be finally saved. This is not simply a matter of eternal
security, though it includes that. Scripture teaches that the saints will be kept in persevering faith
and the obedience of faith by the power of God to the end. The fruits of conversion will be
evident in their lives, though not without remaining sin.
(Mar 13:13; John 8:31; 10:26-30; Rom 8:13, 28-30, 35-39; 1 Cor 15:1-2; Eph 1:13-14; Phil 1:6;
2:13-14; Col 1:21-23; 2 Tim 2:11-12; Heb 12:14; 2 Pet 1:10; 1 John 2:3-6; Jude 24-25; Rev 2:7,
10, 11, 17, 25, 26; 3:5, 11,12, 21)

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